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Canon Bryan Barrodale                                                     EASTER 2007 


Dear Friends,

You must have heard the story of how Jesus' disciples sat eating together after His death and resurrection and suddenly He appeared in the midst of them.  They were amazed.  They could not believe their eyes.  And so they tested Him, they gave Him a piece of fish and He took it.  He put it in His mouth, He chewed, He swallowed.  They looked very carefully and the fish disappeared.  It did not fall through; it was taken up.  The figure before them had passed the test.  He was real.  For no ghost, spirit or dream could eat fish or anything else!  Satisfied, they believed the evidence of their eyes.  Jesus was alive.

Thomas, however, came along later.  Enthusiastically, they told him of their encounter,but he wasn't having any of it.  He must have thought that the others had been dreaming, or drinking.  That their desire to see Jesus again had affected their imagination, just as a hungry man dreams of food, and a thirsty man in a desert sees the water he is longing for.  They told him about their fish test and he laughed at them.  He disqualified their test and proposed his own, the Thomas Test with stricter norms, a more realistic experiment.  He said, "Let him show me his hands, let me see his side, let him show me his wounds.  If he has the wounds, I will believe, but if there are no wounds, if there are no scars, then forget about him and forget about your silly fried fish!"  A week later Jesus appeared again.  This time Thomas was present.  He rose and approached the apparition, and he said, "Please, Sir, may I see your hands?  Please, Sir, may I see your feet?  Please, Sir, may I look at your side?" He saw Jesus' hands, His feet, His side, the wounds and the scars of love, and Thomas believed.

In that moment he bequeathed to all Christians who have come after his test, the Thomas Test of authentic Christianity.  It works this way: if we claim to be Christian people, then the world, our families, neighbours or community has every right to ask us, "Please, Sir,
may I see your hands?  Please, Madam, may I see your feet?  Please, Your Reverence, may I look at your side?"  If, when we are thus examined, we have the wounds and the scars, because of our interest in and thirst for justice, reconciliation, true community, willing service, and everything else that Jesus lived and died for, then the world will believe.  Then, but only then, will we have passed the Thomas Test.

May the deep joy of Easter be yours,

BRYAN


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